Spouse: govindarajulu naidu, children: jayasurya, padmaja, randheer, and leilamani. Education: University of Madras; King's College, london; Girton College, cambridge. Associations: Indian National Congress, movements: Indian Nationalist movement, Indian Independence movement. Political Ideology: Right-winged; Non-violence. Religious Beliefs: Hinduism, publications: The golden Threshold (1905 The bird of Time (1912 muhammad Jinnah: An Ambassador of Unity. (1916 The Broken Wing (1917 The Sceptred Flute (1928 The feather of the dawn (1961). Passed restaurant Away:, memorial: Golden Threshold, sarojini naidu School of Arts communication, University of Hyderabad, hyderabad, India. Image Credit: sarojini naidu was an Indian independence activist, poet and politician.
These words are quite powerful: Agard is telling his reader that his race is not his full mattress story—there is so much more to him than what one sees at first glance. This poem was included. Agards 2005 collection of poems called, half-Caste. The anthology dealt with issues those of mixed race were facing in the United Kingdom. Sarojini naidu was an Indian independence activist, poet and politician. This biography traces her childhood, life, and achievements. Born: 13 February, 1879, place of Birth: Hyderabad, parents: Aghore nath Chattopadhyay (father) and Barada sundari devi (mother).
The speaker asks the person to whom hes speaking if Tchaikovsky, a famous Russian composer, created half-caste symphonies because he mixed the black and white keys of the piano as he wrote his masterpieces. In the third stanza, the examples of half-caste cease, and the tone comes increasingly angry and accusatory. The speaker takes an inward glance at himself, telling the reader that because hes only half, he can only listen with half his ear, offer half a hand when someone needs help, and dream with his eyes only half closed. It is difficult to separate this stanza by lines since it is several ideas strung together. Agard writes: In the final six lines of the poem, Agard says he is only half a human being who casts only half a shadow, but the other person in the poem can come back tomorrow with his whole self—his eyes, ears, and minds. This poem is brimming with sarcasm; one can almost imagine the speaker spitting these words vehemently at the person who dares to assume someone of mixed race is in some way lesser. Stanza 4, the fourth stanza is a continuation of the third, with Agard telling the person to whom he is addressing that if were to come back tomorrow, the speaker will tell him the other half of his story. Agard writes, an I will tell yu/de other half/of my story.
In The bazaars of Hyderabad : English poems : English
He demands to know what the person asking him means when he says half-caste. Agard writes: Agards blatant disregard for punctuation and capitalization is curious here, particularly because he does separate each example he gives with not apes a question mark, but rather a slash, creating an interesting division between each scenario he gives. Again, these slashes add to the confrontational, angry tone of the poem. The speaker is so quick to offer his argument that he has no time for any real pauses. Agard also utilizes repetition throughout his passages, constantly asking the person to whom hes speaking to explain yuself/what yu mean/when yu say half-caste before giving his examples of what the term road half-caste could possibly mean.
Agards second example is far longer than his explanation as to why picassos art may be deemed half-caste. Agard compares the English weather to being half-caste, saying the mix of sun and clouds in the sky is always present in England. His anger really shows in this example, using the word spiteful when discussing how the clouds sometimes seem to not want the sun to be visible. The last line, ah rass, is especially angry. This phrase is a creole term that translates to my ass, something someone says when they are angrily dismissing another persons argument. Agard uses an allusion to further his point in his third example.
The majority of the poem is filled with the speaker responding to being called half-caste he provides countless examples of the positive sides to being half-caste, asking himself if it being half-caste is like picasso mixing his colors or the dreary English weather that. The speaker tells the reader that he will soon tell the other half of his story, signifying that his mixed race by no means defines who he is as a person—there is so much more. Half-Caste, which can be read in full here, is composed of four stanzas of varying length, although there does seem to be some symmetry with these stanzas, as the first and last stanza contain only three lines, and the second and third stanzas are both. Stanza 1, it is important here to touch on Agards diction. The word caste is associated with the word purity; therefore, it is easy to assume that half-caste is a derogatory term for someone who is in some way impure, and in this case, that means they are not of one single race. While this term was once accepted, it certainly is insulting and today would be considered to be racist and fueled with ignorance and prejudice.
Agard also employs sarcasm in his first stanza, seemingly apologizing for being of mixed race. It is evident in the stanzas following the first that he is really not apologizing at all. In fact, he is lauding the fact that he is half-caste. After the first stanza, agard writes the rest of his poem using a caribbean-English dialect, spelling words out phonetically instead of using proper spelling. Agard also uses very little punctuation throughout the entire poem, lending a sense of urgency to the speakers response. He is obviously very passionate about this topic, and he feels the need to rush in order to fully defend himself as a half-caste. Stanzas 2-3, the second and third stanzas are filled with metaphors: Agard compares being half-caste to black and white piano keys making a symphony and Picasso mixing reds and greens to create his masterpieces.
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Half-Caste by john Agard. Agard is a versatile writer known for his poems, short stories, childrens literature, drama, and nonfiction. Agard was born in what is now guyana in 1949; world he is of Afro-guyanese descent, and his mixed race upbringing is probably his inspiration for writing this poem. Agard started his writing career as a journalist in guyana. He moved to England in the late 1970s and became a lecturer of Caribbean culture. He has won various awards for his childrens books and poetry throughout his career, and in 1993, he became the poet in Residence at the bbc in London. Agard continues to write and publish his works today. Half-caste is a derogatory term for a person who is of mixed race. The speaker begins the poem by excusing himself for being half-caste, though it is evident fairly early on that this apology is chock-full of sarcasm.
The poem consists of questions and answers. Words to know : Citron : a fruit like a lemon. Vendor / pedlars : people who sell goods. Adresse: Chaussée de namur 130A, 5030 Gembloux, tel: 081/61.56.46 e-mail: heures douverture: du mardi au samedi: de 10h à 18h30, fermeture Exceptionnelle. Le jeudi 4 places de parking gratuit vous attendent juste devant le magasin! Voir notre page facebook. Here is biography an analysis of the poem.
of the dead. About The poet : Sarojini naidu, the nightingale of India, was a patriot and freedom fighter, but her first love was poetry. When she started writing poetry, she imitated English poets. Soon, however, she began to write about Indian themes. She played an important part in the social and cultural life of Hyderabad for many years. This poem describes the various stalls in the bazaars of Hyderabad.
What do you call, 0 ye pedlars? Chessmen and ivory dice. What do you make, 0 ye goldsmiths? Wristlet and anklet and ring, bells for the feet of blue pigeons, Frail as a dragon-fly's wing, girdles of gold for the dancers, Scabbards of gold for the king. What do you cry, 0 ye fruitmen? Citron, pomegranate and plum. What do you play, 0 musicians? Cithar, sarangi and drum. What do you chant, 0 magicians?
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Sarojini naidu, sarojini naidu. ( ), ( ), ( ), sarojini naidu history in Hindi 1) ) ) ), ) ) ). Books: : :, ( ) : 2 note : Sarojini naidu history in Hindi Information, biography Of Sarojini-naidu in Hindi language facebook Whatsapp Share note:- e-mail subscription Essay on Sarojini naidu in Hindi. English poems Index, in The bazaars of Hyderabad : What do you sell, 0 ye merchants? Richly your wares are displayed, turbans of crimson and silver, tunics write of purple brocade, mirrors with panels of amber, daggers with handles of jade. What do you weigh, 0 ye vendors? Saffron and lentil and rice. What do you grind, 0 ye maidens? Sandalwood, henna and spice.